||baba’s assurances||

1. Knock, and the door shall open. Ask and you shall be granted.

2. My devotees will not suffer from shortage of food or clothing. Do not strive for them.

3. If someone gives Me something, I will return hundred fold.

4. Even when I am formless, My bones from the Samadhi will give you hope and confidence. Not only Myself, My Samadhi will speak, move and communicate with those who surrender to Me. Don’t worry that I am not with you. My bones will speak and care for your welfare. Remember Me always, believe in Me and you will benefit.

5. Know that My Spirit is immortal. Know this for yourself.

6. If you cast your burden on me, I shall surely bear it.

7. Whosoever puts his feet on Shirdi soil, his sufferings would come to an end.

8. The wretched and miserable would rise into plenty of joy and happiness, as soon as they climb the steps of Dwarakmai.

9. In whatever faith men worship Me, even so do I render to them.

10. My bones will talk to you from my grave and keep immense faith in me. The eternal truth is I am always alive and this is my promise to you all, which you should never forget.

11. To him who surrenders unto Me totally, I shall be ever indebted.

COURT ON BABA

The discussion as to whether Sai Baba is a Hindu or a Muslim continues even today. In recent times, efforts have been made to declare Sai Baba and His temples legally and officially as Hindu. In 1995, a legal question was posed as to whether a Sai Baba temple could be declared exclusively Hindu, and the issue ended up going all the way to the Supreme Court of India. The Andhra Pradesh Government sought the Shri Shirdi Sai Baba Temple at Chaderghat, Hyderabad, India, to be declared a Hindu religious place. The Supreme Court dismissed the appeal however, and the ruling came down that it could not be held to be exclusively a Hindu Temple.

The Court held that:

• “If a temple dedicated to Shirdi Sai Baba was to be treated as an exclusively Hindu Temple, it would be a grave contradiction and negation of the composite religion of universal character which the saint had preached all his life”. The Court further noted that “Baba’s philosophy was neither exclusively Hindu or Muslim or Christian. He believed that God was not bound by the fetters of caste, creed or religion. The Baba used to preach that God did not live in either a temple or a mosque”.

||aarathi||

|| aarathi ||

Aarati Sai Baba, saukhya daataara jeevaa. Charana rajaatalee
Dhyaava daasaan visaava, bhaktaa visaava. Aarati Sai Baba

|| Aarati Sai Baba ||

We do Aarati to Sai Baba, the soul that and the giver of happiness to all. Give refuge to the downtrodden devotees who are at your feet. We do Aarati to you Sai Baba.

Jaaluniyaan aananng swaswaroopee raahe dhanga
Mumukshu janaan daavee nija dolaan Sreeranga, dolaan Sreeranga

|| Aarati Sai Baba ||

To the seekers of Self, teach them the way to get Moksha (state of pure bliss). With their own eyes they see the Lord Vishnu (Sriranga). We do Aarati to you Sai Baba.

Jayaa manee jaisaa bhaava tayaa taisaa anubhava
Daavisee dayaaghanaa aisee tujzee hee maava tujzee hee maava

|| Aarati Sai Baba ||

You grant suitable experiences to everybody in accordance with their Faith and devotion. O, merciful one, such is your way. O kind one. We do Aarati to you Sai Baba.

Tumche naama dhyaataan hare sanskriti vyathaa
Agaadha tava karanee maarga daavisee anaathaa, daavisee anaathaa

|| Aarati Sai Baba ||

Meditation of your name removes the worldly sufferings. Your actions are unfathomable. Show the path to unfortunate ones. We do Aarati to you Sai Baba.

Kaliyugee avataara saguna parabrahm sachaaraa
Avateerna jhaalase swami Datta digambara, Datta digambara

|| Aarati Sai Baba ||

In this age of Kaliyuga (The dark and troublesome age of present), you are true incarnation of Brahma, that has taken form and descended on this earth. You are also Swami Datta digambara (Three-headed deity who is considered as combined incarnation of Brahma-Vishnu-Mahesh). Datta digambara. We do Aarati to you Sai Baba.

Aattan divasaan guruwaaree bhakta karitee waaree
Prabhupada pahaavayaa bhavabhaya nivaaree, bhaya nivaaree

|| Aarati Sai Baba ||

On Thursdays, every week, the devotees take a trip (to Shirdi), to have a glimpse of the Lord’s feet and to avert their worldly fears. We do Aarati to you Sai Baba.

Maajan nija dravya tteewaa tav charan rajasevaa
Maagane hechiyaataa tumhan devaadhideva, Devaadhideva

|| Aarati Sai Baba ||

The only wealth I desire is to serve at thy feet. O Lord of Lords. We do Aarati to you Sai Baba.

Ichchita deena chaatak nirmala toya nijasookha
Paajaave maadhavaa yaa saambhal aapulee bhaaka, aapulee bhaaka

|| Aarati Sai Baba ||

Just as the chaataka bird desires to drink pure raw water, so O Lord! And kindly give me your assurance (that I will receive such direct knowledge). We do Aarati.

|| sri sainatha mahima stotram ||

Sadaa satswaroopam chidaananda kandam Jagat sambhavasthaana samhaara hetum Swabhaktechhayaa maanusham darsayantam
Nameeswaram Sadgurum Sainaatham.

Let us bow down to the God Sadguru Sainath, who is Truth Incarnate and is always in Consciousness and Bliss; the God who is the cause of creation, existence and destruction of the world; and, who has come in to this world in a human form for the sake of his own devotees.

Bhavadwaantha vidhwamsa maarthaanda meeddyam manovaagateetam
munir dhyana gamyam Jagadvyapakam nirmalam nirgunam twaam
Nameeswaram Sadgurum Sainaatham.

Let us bow down to the God Sadguru Sainath, who is the bright sun whose light destroys the darkness of worldly desires; who is beyond the realm of speech and mind, but accessible to the sages who are engrossed in Thy meditation – One who pervades the whole world, pure and devoid of all attributes.

Bhawaambhodi magnaarthitaanaam lanaanaam Swapaadaasritaanaam swabhakti priyaanaam Samuddhaaranaartham kalow sambhavantam Nameeswaram Sadgurum Sainaatham.

Let us bow down to the God Sadguru Sainath, who has manifested in this kaliyug (The dark and the troublesome age of present) for the salvation of those who believe in devotion to Him and those who have taken refuge at his feet as they are drowning and tormented by the ocean of worldliness.

Sadaa nimba vrikshasya mooladhivaasaat Sudhaasravinam tiktamapya priyantam Tarum kalpa vrikshaadhikam saadhayantam
Nameeswaram Sadgurum Sainaatham

Let us bow down to the God Sadguru Sainath who, By His constant abode under the margosa tree, whose juice though by nature is bitter and distasteful, has turned it nectar-like sweet, because He has exalted the tree above the legendary Kalpavriksh (the wish-fulfilling tree).

Sadaa kalpavrikshyasya tasyaadhi moole Bhawadbhava budhyaa saparyaadisevaam Nrinaam kurwataam bhukti mukti pradantam
Nameeswaram Sadgurum Sainaatham.

Let us bow down to the God Sadguru Sainath, whom people go to worship and render devotional services, knowing Him to be Himself the kalpavriksha always; for those people he satisfies their worldly desires and grants them salvation.

Anekaashrutaa tarkya leelaa vilaasaeih Samaavishkruteshaana bhaasvat prabhaavam Ahambhaava heenam prasannathma bhaawam
Nameeswaram Sadgurum Sainaatham.

Let us bow down to the God Sadguru Sainath, whose innumerable and wonderful Leelas (divine play), unheard of and unimagined, have displayed His divine splendorous glory; yet who is devoid of ego and is happily absorbed in the Self.

Sataam Vishramaaraama mevaabhiraamam sadaa sajjanaih samsthutam sannamadbhih Janaamodadam bhakta bhadrapradantam
Nameeswaram Sadgurum Sainaatham.

Let us bow down to the God Sadguru Sainath, who is the perennial abode of rest, repose and refuge for the virtuous people and to whom praises are directed by good and pious persons- He who is the bestower of happiness and welfare to His devotees.

Ajanmaadhyamekam param brahma saakshaat Swayam sambhavam raamamevaavateernam Bhawadharshanaathsam puneetah praboham
Nameeswaram Sadgurum Sainaatham.

Let us bow down to the God Sadguru Sainath, who is the Self-manifested, the Absolute Brahman, verily the Supreme Creator Incarnate, the Being without beginning or end, who has descended on this earth in the Ram avatar (Incarnation). O lord, I have been sanctified by your darshan.

Sree Sayeesa kripaanidhe akhilanrinaam sarwaartha siddhi prada Yushmatpaadarajah prabahavamatulam dhaataapi vaktaakshhamah Sadbhakthyaa saranam kritaan jali putah samprapthithosmi prabho
Shrimath Sayi paresa paada kamalaa naanya ccharanyam mama

O Lord Sai, treasure-house of mercy, the bestower of all wealth, success and inspiration, even the creator is unable to describe the incomparable power of the dust of your feet. With my folded hands and true devotion, I surrender to you O Lord. There is no refuge for me, except the lotus feet of Shrimat Sainath, the Lord.

Sayiroopadhara raaghavottamam, Bhakta kaama vibhuda dhrumam prabhum Maayayopahata chitta shudhayae, Chintayaamyahamaharnisam mudaa

Lord Sai is the avatar of Raghava (Incarnation of Ram), the Lord who fulfils the desires of His devotees for the purification of their infatuated and deluded hearts and minds – to whom I pray, day and night, untiringly and blissfully.

Sharat sudhaamsu pratrima prakaasam, kripatapaatram tava Sainaatha Twadeeya paadaabja samaashritaanaam, Swachhaayayaa taapamapaa karothu

Lord Sainath, the canopy of your mercy is like the intense lustre of the autumn moon. Grant the cool shade (from that canopy) from the blazing heat of the three-fold calamities of life to those who have taken shelter at your feet.

Upaasanaa Daivata Sainaatha, Sthavairmayopaasaninaasthu sthatwam Ramenmaromne tava paadayugme bhrungo, Yathaabji makarmda lubdhah

Lord Sainath you are my God, whom I worship. I extol your praises. Let my mind dwell lovingly at your lotus feet, just as the bee hovers over the lotus flowers enticed by the desire of honey.

Aneka janmaarjita paapasamkshayo, Bhavet bhawatpaada saroja darshanaat Kshamaswa sarvaanaparaadha poonjakaan, praseeda Sayeesa Sadguro dayaanidhe

Lord Sai, Guru Ocean of compassion, bless me and pardon me for all my innumerable faults. May my boundless sins which have accumulated over several cycles of life be destroyed by the darshan of your feet

Sri Sainatha charanaamrita putachithaah, Sthwatpaada seva natrataah satatamcha bhaktyaa Samsaara janya duritaagha vinirgataaste, kaivalya dhaama paramam samavaapnuvanti

Those whose minds become purified by the nectar of tirth (Water deemed to be Holy from the washings of Lord’s feet) of Shri Sainath, those who are constantly absorbed in His service with – devotion they get freed from the distress caused by worldliness and attain salvation.

Strotrame tatpatte bhakthyaa yonara athanmanaahsadaa Sadguroh Sainaadhasya kripa paatram bhaveddhruham.

Whosoever always recites this hymn with devotion and absorption will certainly be the recipient of the grace of Sadguru until he lives.

|| mantra pushpam ||

Hari Om yagnena yagnamayajanta devaastaani dharmaani prathamaabyaasan Tehanakam mahimaanah sachanta yatra poorve sadhyaa santi Devaah

Hari Aum.(Invocation of Primordial sound) in the beginning the Devas (Celestial beings) worshipped Lord Vishnu by means of a sacrificial fire(yagyan) by such religious deeds they attain greatness in heaven (the abode of the divine, Celestial beings).

Aum rajaadhiraajaaya prasahya saahine namo vayam Vaishravanaaya kurmahe Sa me kaaman kaama kaamaya mahyam kameswaro Vaishravano tathatu. Kuberaraya Vaishravanaaya Mahaaraajaaya namah.

“Aum! Salutation to Vaishravan (Celestial being in heaven in charge of wealth).He is the King of Kings, who is help. May he thy grant me my desires as Vaishravan, the lord of all my desires.

Om swasti saamrajyam bhojyam swaaraajyam vairaajyam, paarameshtyam Raajyam mahaarajya maadhi patya mayam Samantaparyaa yeesyat Saarvabhoumah saarvayushya aantaadaaparaaraadhaat prithivyai Samudraparyanthaayaa ekaraalithi Aum!

Let there be well being! Let he attain universal sovereignty eternally, enjoyment (of pleasures), independence, perfect detachment, distinction and position of a great king, and supreme Lordship, so that he rules the universe and become the paramount ruler of the whole earth all his life, possessed of longevity and fullness of life, and be the absolute king of the earth stretching up to its oceanic shores.

Tadapyesha slokobhigeeto marutah parivestaaro marutah pariveshtaaro maruttasyaavasan gruhe Avikshitasya kamaprer Visvedevaah sabhaa sada ithi

It is a prayer for Marutt, the son of Avikshit excelling in the four qualities of knowledge, righteousness, detachment and longevity - whose abode all Celestial deities visit.

Shri Naarayana Vaasudevaaya Sri saccidananda Sadguru Sainath Maharaja Ki Jaya O! Shri Narayan Vasudev Sachchidananad! Sadguru Sainath Maharaj!
Karacharanakritam vaakkaayajam karmajam vaa Shravananayanajam vaa maanasam vaaparadham Viditamaviditam vaa sarvame tatshkamasva

For the sins done by the hands and the feet, by the tongue and the body, or by the ears and the eyes, or those done in thought, or any other follies, known or unknown - for all these, forgive me.

Jaya Jaya karunaabdhe shri prabho Sainaatha

Hail! Hail! O compassionate one, Shri Prabhu Sainath!

Shri Naarayana Vaasudevaaya
Sri Saccidananda Sadguru Sainaatha Maharaja Ki Jai!
Shri Narayan Vaasudevaaya
Sri Sachchidananada Sadguru Sainath Maharaj Ki Jai!
Shri Satchitaanand Sadguru Sainaath Maharaaj Ki Jai!
Shri Sachchidananda Sadguru Sainath Maharaj Ki Jai!
Raajaadhiraaja Yogiraaja Parabrahma Sainaath Maharaaj
Shri Satchitaanand Sadguru Sainaath Maharaaj Ki Jai!
Aum!

King of Kings! King of Yogis! Absolute Brahman! Sainath Maharaj! Hail! Shri Sachchidananda Sadguru Sainath Maharaj!

|| Om Shanti Shanti Shanti ||

||chapter fifty-one||

|| sri sai satcharitra ||

|| chapter fifty-one ||

|| phala-shruti ||

|| Sri Ganeshaya Namaha || Sri Saraswatye Namaha ||

|| Sri Venkateshaya Namaha || Sri Sai Nathaya Namaha ||

|| Sri Sadgurubhyo Namaha ||

In this chapter, Hemad Pant describes greatness of Sadguru Sai Baba, Phala-Shruti and other matters.

This is the Chapter 52 of the original Marathi version of Sri Sai Satcharita. An index is provided in all sacred spiritual literature of Marathi language. Sri Annasaheb Dabholkar (Hemad Pant) wanted to provide an index for Sri Sai Satcharita also. Unfortunately, in spite of extensive search of all of Hemad Pant’s papers, the index was not found. Then, Baba’s able, worthy and pious devotee, Sri B.V.Deo (Mamlatdar of Thane) prepared an index for the book. As it is the current practice to include a table of contents at the beginning of the book, and provide a gist of each chapter at its beginning, the same practice is followed here also. It would be appropriate to consider this chapter as an epilogue. Unfortunately, Hemad Pant did not survive to revise the manuscript of the last chapter of the work and make it ready for publication. It was published as it was found.

SADGURU SAI:

“Hey Sai! I prostrate at Your divine feet and beg You to take me under Your refuge, as You are the only mainstay of this entire universe”. If we pray the Sadguru with such humility, it is assured that all our desires will be fulfilled at the earliest and we will attain our ultimate goal of life. Even the strong roots of the tree of fortitude are being uprooted because of the tempest of Maya and Moha on the banks of the contaminated thoughts. Because of the strong winds of egoism, there is a storm in the ocean of our heart, in which alligators called anger and hatred are moving fearlessly. In the continuously swirling whirlpool of desires and counter desires, amidst egoism and hatred, fishes called censure, hatred and jealousy are swimming merrily. Even though this ocean is so dreadful, there is no necessity for the devotees to be afraid even in the least. Our Sadguru Sai is like a ship and will skilfully take us over this dreadful Bhavasagara and leave us safely on the other bank.

PRAYER:

By doing Saashtaanga namaskaras to Sri Satchidananda Sadguru Sai Maharaj and holding his feet firmly, we pray, for the welfare of all the devotees, that, “Hey Sai! Kindly banish our fickle mindedness and worldly attachments. Hey Prabhu! Except your divine feet, let there be no ambition for anything else. Let this narration of yours reach each and every house and let it be read everyday. Let all the troubles of those devotees, who read this sacred book with love and devotion, be warded off”.

PHALA-SHRUTI:

Let me say a few words about the benefits obtained by studying this book. By studying this sacred book, all the desires of the mind will be fulfilled. After taking bath in the sacred Godavari River, and after having a darshan of Baba’s samadhi in the Samadhi Mandir at Shirdi, if you do parayana of this sacred book, all the three fold afflictions will be warded off. By frequently reading Baba’s stories, you will unknowingly develop interest in the spiritual life, and by continuing to read regularly, all your sins will be washed away. If you want to escape from the eternal cycle of birth and death, or coming and going, read daily Sai’s stories, recollect them and develop deep love in the divine feet of Baba.

Churn this sea of Sai’s stories and whatever nuggets you get, distribute them to others by which you will experience new kind of happiness everyday and those who listen to you will be saved from future misery. If the devotees submit themselves to Baba, then they will shed their attachments and become one with Him just as a river merges with the sea. If you immerse yourself in Sai’s thoughts in any one of the three states (awake, dream and sleep) then you will escape from the materialistic cycle. Those who, after taking bath and with love and devotion, complete reading this sacred book in a week will find that all their calamities have disappeared. Those who read this sacred book daily will have all their fears removed instantly. By studying this sacred book everyone will get benefits depending on their dedication and devotion. Without any dedication or devotion, no benefits can be obtained.

If you study this book with respect and reverence, then Baba will be pleased and relieve you of your ignorance and poverty and grant you knowledge, money and affluence. If you read at least one chapter with concentration, then you will get unlimited comforts. You should read this book in your house definitely on Guru Poornima, Gokulashtami, Sri Ramanavami, Vijayadashami (Baba’s Mahasamadhi day) and Deepavali days. If you daily read with concentration this sacred book alone, then you will get happiness and comfort. By doing thus, the divine feet of Sri Sai will always be fixed in your conscience and you will be able to overcome this Bhavasagara. By doing parayana of this sacred book, the sick will become healthy, poor will become rich, and those who are in distress and are troubled will get solace. All the aberrations of the mind will disappear and they will get peace of mind.

My dearest devoted readers and listeners, prostrating at your feet, I have a humble request. The one whose stories you have read and listened all these days, never allow His image to fade away from your memory. More fervently you read these stories with interest, dedication and determination, Sri Sai will similarly bless us with the will to serve others. Let both the writer and the readers be blessed by our beloved Baba.

PRAYER:

In the end, before completing this book, we pray the omnipotent God that, “Hey Eashwar! Kindly bless the readers and the devotees with complete and whole hearted devotion in the divine feet of Sri Sai Baba. Let the graceful form of Baba be ever present in their vision and let them be able to see Devadhi Deva Sri Sai Bhagavan in the entire beings. Evamastu!!”

With this, the fifty first chapter called Phala-Shruti is completed. With Phala-Shruti, Sri Sai Satcharitra, is also complete.

||Sri Sadguru Sainathaarpanamasthu|Shubham Bhavatu||

|| Om Sri Sai Yashahakaaya Shirdivaasine Namaha ||

Om Shanti Shanti Shanti

||chapter fifty||

|| sri sai satcharitra ||

|| chapter fifty ||

|| the story of three devotees ||

|| Sri Ganeshaya Namaha || Sri Saraswatye Namaha ||

|| Sri Venkateshaya Namaha || Sri Sai Nathaya Namaha ||

|| Sri Sadgurubhyo Namaha ||

Chapter 50 of the original Marathi version of the Satcharita has been incorporated in chapter 39, as it dealt with the same subject. Chapter 51 of Satcharita is presented here as Chapter 50. In this chapter, Hemad Pant describes stories of Kakasaheb Dixit, Sri Tembe Swamy, Balaram Dhurandhar and other matters.

SADGURU SAI:

Hey Sadguru Sai! You are our Sadguru and our mainstay! You give us strength by teaching us the dharma prescribed in the Gita. Kindly bless us by bestowing on us Your benign look. Just as the chandana trees in the Malayagiri ward off all the heat or just as the clouds provide coolness and pleasure by dispersing water, or just as the flowers blooming in the spring season are useful for worship of God, Your stories provide strength and solace to the readers and listeners. Blessed are both the teller and the listener. Both the mouth, by telling the stories, and the ear, by listening, become pure. Sadguru’s blessings are obtained simply by listening to His stories. It is universally accepted that even if we practice hundreds of sadhanas, none of them will take us to our spiritual destination as long as the blessing of the Sadguru is not available to us. The following stories reveal the part played by the blessings of our Sadguru.

KAKASAHEB DIXIT (1864 - 1926)’S STORY:

Sri Hari Sitaram Dixit, also known as Kakasaheb Dixit was born in the year 1864 AD in a Naagar Brahmin family of Vadanagar at Khandwa. His primary education was in Khandwa and Hinganghat. After completing the secondary education at Nagpur with distinction, he went to Bombay for higher education. He studied first in Wilson College and then in Elphinstone College. In 1883 AD, after obtaining his graduation, he completed his degree in law (LL.B) and passed the examination of legal advisor (Solicitor). Then he started working in the Government firm of Messrs Little and Company. Subsequently, he started his own firm as a Solicitor.

Prior to 1909 AD, he had not heard of Baba’s fame, but subsequently he became a very staunch and intimate devotee of Baba. When he was staying in Lonavala, by a strange coincidence, he met his old friend, Nanasaheb Chandorkar. They spent their time talking about various topics of the earlier days. During one of those conversations, Kakasaheb told his friend in detail how he slipped from a train in London, how his foot was injured and how the pain persisted. He also told Nanasaheb how he tried various treatments and how none of them proved effective. Then Nanasaheb told him that if he wanted relief from lameness and pain, he should meet his Sadguru - Sri Sai Baba. He gave Kakasaheb all the particulars of Baba and repeated what Baba had told, “I will pull My devotees, like pulling a sparrow with a string fastened to its feet, even if they are across the seven seas.” Nanasaheb also explained that if one is not Baba’s own person, then he will neither be attracted by Baba, nor can he have Baba’s darshan. Kakasaheb was very much pleased by this and said that he would go to Shirdi and pray to Baba that instead of treating his lame leg, he would be very happy if Baba could make his mind lame, which was always wandering.

Few days later, in connection with securing votes for the Legislative Assembly, Kakasaheb Dixit went to Ahmednagar and stayed with Sardar Kakasaheb Mirikar. Sri Balasaheb Mirikar, who was son of Kakasaheb Mirikar and also Mamlatdar of Kopergaon, was also in Ahmednagar to watch an exhibition of horses. Kakasaheb Dixit expressed that after the election work was over, he was very eager to go to Shirdi and have darshan of Baba. Both the father and the son were thinking in the house about whom to send to Shirdi with Kakasaheb Dixit. Baba also had his own thoughts about bringing him to Shirdi. Shyama got a telegram that his mother in law was seriously ill and that he should come immediately to Ahmednagar with his wife. Obtaining Baba’s permission, Shyama went there and saw that there was an improvement in his mother in law’s health.

By a strange coincidence, both Nanasaheb Panshe and Appasaheb Gadre spotted Shyama near the station. They met him and told him to go to Mirikar’s house and take Kakasaheb Dixit with him to Shirdi. They also informed Mirikar and Kakasaheb Dixit about Shyama’s presence in Ahmednagar. Shyama went to Mirikar’s house in the evening. Mirikar introduced him to Kakasaheb Dixit and it was decided that Kakasaheb will go with him in the night 10.00 O’clock train to Kopergaon. It was only after this decision was taken that an unusual event took place.

Balasaheb Mirikar brought a big portrait to show to all of them and then gradually removed the cloth covering the portrait. It was a portrait of Baba. Kakasaheb Dixit was surprised that the one whom he wanted to meet in Shirdi was already there to welcome him. Kakasaheb became emotional after seeing the portrait and tears started rolling. He prostrated at Baba then and there. That portrait was Megha’s and was brought there for mounting a new glass sheet as the earlier one was broken. Mirikar got the new glass sheet mounted and made arrangements for it to be taken to Shirdi with Kakasaheb and Shyama.

Both Shyama and Kakasaheb reached the station much before 10.00 pm and bought second class tickets. When the train arrived on the platform, they found that the second class compartment was overcrowded and there was absolutely no space even to enter the compartment. Fortunately, the guard of the train was known to Kakasaheb and he took both of them to a first class compartment and made them sit there. They travelled comfortably to Kopergaon and got down from the train. There was another surprise awaiting them on the platform. They were immensely happy to see Nanasaheb Chandorkar also there and going to Shirdi. Kakasaheb and Nanasaheb embraced each other. After taking a bath in the Godavari, they started for Shirdi. They engaged a Tonga and reached Shirdi.

In the masjid, they had darshan of Baba. All the three of them prostrated at the divine feet of Baba. Then Baba said, “I was waiting for you from a long time. I sent Shyama to bring you.” Kakasaheb was filled with deep emotion. Tears rolled down, uncontrolled, over his cheeks. His throat was choked and he could not say anything. His mind was overflowing with joy, the like of which he had never experienced before. After this, Kakasaheb spent several happy and memorable years serving Baba. He built a Wada (Dixit Wada) in Shirdi which became, more or less, his permanent residence. The experiences he had with Baba are so many and so varied that it is very difficult to recount all of them here. The readers are requested to read the Special (Kakasaheb Dixit) Issue of Sri Sai Leela magazine Vol.12 No. 6 to 9. Only one example to illustrate the abundant and very special love Baba had for Kakasaheb is narrated here. Baba had assured him that when the time came, He would take him in an airplane. On 5 July 1926, Kakasaheb was travelling with Hemad Pant in a train. Both were discussing matters related to Baba. Kakasaheb was deeply immersed in Baba’s thoughts, when suddenly his head rested peacefully on Hemad Pant’s shoulders. Without any trace of fear or pain, Kakasaheb Dixit had breathed his last. One of Baba’s most intimate devotees became one with Baba.

SRI TEMBE SWAMY’S STORY:

Once, Sri Vasudevananda Saraswati, also known as Sri Tembe Swamy, came to Rajahmundry (in Andhra Pradesh), on the banks of Godavari, and camped there for some time. He was a ritualistic, jnani and yogic devotee of Lord Dattatreya. During the year 1908, Pundaleeka Rao, a lawyer from Nanded (in Maharashtra State) came with his friends for the darshan of Tembe Swamy. During their conversation, the topic of Sri Sai Baba also came up. The moment Sri Sai Baba’s name was mentioned, Tembe Swamy folded both his hands with reverence, gave a coconut to Pundaleeka Rao and said, “Please go to my brother Sri Sai and offer Him this Sriphala with my respectful pranamas. Please request Him not to be angry, but always be kind to me.” Tembe Swamy later explained that generally one saint does not offer pranamas to the other saint. Sri Sai Baba’s case was unique. Pundaleeka Rao accepted the coconut and assured Tembe Swamy that he would definitely have darshan of Sri Sai Baba and offer Him the coconut and the message of Tembe Swamy. It was only appropriate that Tembe Swamy called Baba as his brother. Being a ritualistic devotee, Tembe Swamy maintained the Agnihotra (fire) burning day and night. Baba also always kept the Dhuni fire burning day and night.

A month later, Pundaleeka Rao with his friends left for Shirdi along with the coconut. When they reached Manmad, being very thirsty, they took water from a canal. It is often said that one should not drink water on an empty stomach. So, they ate some chivda. May be because of some added masala, the chivda was quite hot. To make it less hot, somebody broke a coconut and added the scrapings to the chivda, making it tastier. Unfortunately, the coconut that was broken was the coconut given by Tembe Swamy to be offered to Baba. They realised this fact when they were approaching Shirdi and were very repentant. They were scared of the consequences.

However, they had the darshan of Baba and all of them prostrated at the feet of Baba. Meanwhile, Baba had already known about the coconut. The saints have their own means of communication. The first thing He asked Pundaleeka Rao was, “Give Me what My brother has sent.” Pundaleeka Rao caught hold of Baba’s feet and told Him that they had committed a mistake and that the coconut was broken. He expressed repentance and asked Baba to pardon him. He then offered, if Baba permitted, to replace it with a new coconut. Baba said, “The value of that coconut is several times more than that of a coconut and an ordinary coconut can never replace that coconut.” After some time Baba consoled them saying, “Don’t worry now. Because of My own wish to see you, the coconut was given to you and was broken on the way. Why are you trying to own the responsibility? Whenever you are doing a big or small task, don’t think of yourselves as the doer. Discard pride and egoism and then perform the action. Then your spiritual progress will be rapid.” How beautiful was Baba’s spiritual advice!

SRI BALARAM DHURANDHAR’S STORY:

Balaram Dhurandhar, of Santa Cruz (Bombay) was a gentleman of a community called Pathare Prabhu. He was an advocate of Bombay High Court and also had been Principal of Government Law School. His entire family was very religious and satvic. He served his community well and published a book also in this connection. After this, his mind turned towards religious and spiritual topics. With great devotion he read Bhagavad Gita and its commentary, Jnaneshwari, and several other philosophical books. He was a staunch devotee of Lord Vittoba of Pandharpur. During the year 1912 AD he was fortunate to have the darshan of Baba.

Six months earlier, his brothers Babulji and Vaman Rao had come to Shirdi and had darshan of Baba. They had gone back and explained their pleasant experiences to their family. Balaram and family were thrilled by the narration and the entire family decided to go to Shirdi and have Baba’s darshan. Even before they reached Shirdi, Baba told, “Many members of My durbar are coming today.” The Dhurandhar family was astounded to hear this from others. They had not given any intimation of their coming to Shirdi to anyone. All the family members prostrated at the divine feet of Baba and sat around Him. Baba introduced them as “These are the members of My durbar, about whom I told earlier.” Then He turned to the family and said, “The relationship between you and Me goes back to the previous 60 lives.” Every one of the family was gentle and polite, and with folded hands were looking at Baba. All of the satvic feelings like welling up of tears, excitement, choking of the throat etc began to manifest in them and they were very happy. Then they went to their lodging for taking meals.

They returned to the masjid after meals, and tenderly massaged Baba’s legs. Baba was having His chillum. He gave the chillum to Balaram and insisted on him having a puff. Balaram had never tasted tobacco till now. With great difficulty, he took a puff and reverentially handed the chillum back to Baba. This was the most auspicious experience for Balaram. He was suffering from asthma for the last six years. The moment he took the puff from the chillum, he was relieved of his disease. He never faced the problem again. Six years later, he once again had this problem. That was the day of Baba’s Mahasamadhi. Balaram had come to Shirdi on a Thursday. Fortunately for him, he was able to see the Chavadi Procession that night. During Arati at the Chavadi, Baba’s face appeared to him like Lord Panduranga. He once again saw his favourite God Panduranga on the face of Baba next morning during the Kakad Arati.

Sri Balaram Dhurandhar wrote a book in Marathi about the life story of the great Maharashtrian Saint Sant Tukaram. Unfortunately, he did not survive to see the book published. His relatives published the book in 1928 AD. In a short note on Balaram’s life, given in the beginning of the book on page 6, there is a complete account of his visit to Shirdi. Let us all once again submit ourselves at the divine feet of our beloved Baba and prostrate at His feet. Satchidananda Sadguru Sainath Maharaj Ki Jai!!!!

With this, the fiftieth chapter, called as The story of three devotees, is complete. In the next chapter, Hemad Pant describes greatness of Sadguru Sai Baba, Phala-Shruti and other matters.

|| Sri Sadguru Sainathaarpanamasthu | Shubham Bhavatu ||

Om Shanti Shanti Shanti

||chapter forty-nine||

|| sri sai satcharitra ||

|| chapter forty-nine ||

|| testing sai baba ||

|| Sri Ganeshaya Namaha || Sri Saraswatye Namaha ||

|| Sri Venkateshaya Namaha || Sri Sai Nathaya Namaha ||

|| Sri Sadgurubhyo Namaha ||

In this chapter, Hemad Pant describes stories of Hari Kanoba, Somadeva Swami, Nanasaheb Chandorkar and other matters.

SADGURU SAI:

Hemad Pant expresses his inability to describe the Sadguru and says that when both Vedas and Puranas got exhausted in praising the glory of Brahman or Sadguru, how can he, being a very ordinary person describe the multifaceted glory of Sai Baba? Instead of making a half hearted attempt and failing miserably, it is better to remain silent. In fact, silence alone is the most eloquent description of the grandeur of the Sadguru. But the many great qualities that the Sadguru has, hardly allow us to remain silent. If delicious dishes are prepared and are not eaten in company with friends and relatives, then the dishes hardly taste delicious. When the same dishes are shared with friends and relatives, then the togetherness adds a special flavour of its own to the dishes. Similar is the case with the Sai Leelamrit. This can never be tasted in solitude. Only when shared with relatives and friends, it gives greater happiness. By His own desire, Sri Sai Baba Himself is narrating these stories through Hemad Pant. Hence, it becomes our duty to whole heartedly surrender to Him and meditate. Hari Bhakti is superior to Tapas - Sadhana, pilgrimage, Vratam, Yagna or Dana. Profound contemplation of Sadguru is superior to even Hari Bhakti. With His name always on our lips, reflecting always on His teachings, fixing His image in our vision, with love and devotion for Him in our heart, we should dedicate all our actions at His divine feet. There is no better way than this to get liberated from the Bhavabhandhana. If we do our duties properly in the prescribed way, then Sai will be compelled to come to our aid and grant us liberation. Let us prostrate at His divine feet so that His blessing should always be with us.

HARI KANOBA’S STORY:

Bombay’s Hari Kanoba had heard many Leelas of Baba from his friends and relatives. But, he refused to believe any of them as he was a non believer. Mistrust was deep rooted in his heart. After some time, he decided to personally test Baba and so left for Shirdi with some of his friends. He had a new zari embroidered turban on his head and was wearing a pair of new sandals. When he went to masjid, he saw Baba from a distance and wanted to bow at His feet, but his new sandals prevented him from doing this. He was scared that some one will knock away his new sandals and was hence reluctant to leave them outside the entrance. After searching for a long time, he found a safe corner, removed and kept his sandals there and went inside. He had darshan of Baba and prostrated lovingly at His feet, but all the while his attention was fixed on his new sandals only. With great reverence he bowed to Baba, accepted udi prasadam and came back. When he went to the ‘safe’ corner, he found that his sandals were missing. What he had feared all along did indeed happen. He searched everywhere, asked some, but could not get back his pair of new sandals. Dejectedly, he went back to his lodging.

He took bath, did pooja, offered naivedyam and finally sat for taking food but, all the time his mind was thinking only of his new pair of sandals. After finishing his meals, when he came out to wash his hands, he saw a young Maratha boy coming towards him with a stick in his hand. Suspended high above on the stick was his new pair of sandals. The boy was telling everyone who was coming out after the meals, “Baba had given me this stick and asked to go round shouting loudly, ‘Hari ka beta, zari ka pheta’ (son of Hari with zari turban). If anyone says that the sandals are his, then to ask if his name is Hari and his father’s name is ‘Ka’. Baba has also asked me to see whether that person wears a zari turban or not. Only then I am to give these sandals.” Hari Kanoba was both happy and surprised to hear what the boy said. He went to the boy, told him that he was Hari, that his father’s name was Kanoba and showed him the zari embroidered turban he wore. The boy was happy and gave him his new pair of sandals and went away.

Hari Kanoba was in deep thought. About zari turban, well, as he was wearing it, many persons including Baba might have noticed it. This being his first visit to Shirdi, how did Baba know that his name was Hari? His father’s name was Kanoba and only people very intimate to him, called him ‘Ka’. How did Baba know of the short form of his father’s name? He had come to Shirdi with the intention of testing Baba and this small event convinced Hari Kanoba of Baba’s omniscience. His desire fulfilled, Hari Kanoba went back to Bombay and thereafter became a staunch devotee of Baba.

SOMADEVA SWAMI’S STORY:

This is the story of another person who wanted to test Baba. Kakasaheb Dixit’s brother, Sri Bhaiji was staying in Nagpur. When he went to Himalayas in 1906 AD, he met one Somadeva Swami in Uttar Kashi, near Hardwar in the valley of Gangotri. Both of them took each other’s address. Five years later, Somadeva Swami came to Nagpur and stayed with Bhayiji. There he heard of Baba’s fame and was greatly pleased. He wanted to go to Shirdi and have darshan of Baba. Bhaiji gave him a letter of introduction to his brother Kakasaheb. He got down from the train at Kopergaon and engaged a Tonga to go to Shirdi.

When he entered Shirdi, from a distance he saw that two flags were fluttering high on top of the masjid. Though the saints are one and same on the spiritual plane, they usually differ externally in their dress or behaviour and are quite individualistic. It would be a great folly to estimate their worth by their outer appearances. Somadeva Swami’s thoughts were different. When he saw the flags fluttering in the air, he thought, ‘Being a saint, why does Sai Baba take so much interest in these flags? Does He want to exhibit that He is a saint? It looks as if Sai Baba is fond of His fame. What is the use of seeing such a saint?’ Then and there he decided to cancel his trip to Shirdi and told his fellow passengers the same thing. They chastised him by saying, ‘Why did you unnecessarily come all the way? If by seeing the flags alone you are getting so excited, then what will happen when you see the chariot, palki, horse and other items in Shirdi?’ Hearing this, Somadeva Swami was even more perturbed. He said, ‘I have seen many saints and sages, but this saint appears to be different and interested in collecting such affluent items. It is better not to see such a saint.’ He started going back. Then the fellow passengers stopped him and said, ‘Get rid of this narrow mindedness. The saint in the masjid never thinks of these items even in His dreams. All these things are presented to Him by His devotees with love and devotion.’ Somadeva Swami, after sufficient persuasion, decided to find out for himself by going to the masjid.

When he went inside the masjid and saw Baba, he was deeply moved. Tears rolled down his cheeks. His voice was choked. All his criticisms against Baba disappeared. He was reminded of his guru’s saying, ‘Where your mind is completely at peace, think of that place as your resting place.’ His mind had become calm after seeing Baba. He wanted to bow at Baba’s feet with great reverence, but as soon as he bent to touch Baba’s feet, Baba shouted, “Leave My things alone with Me. Go back to your home. Be careful, if you come again to the masjid. Why should such a saint be visited, who flies flags on the masjid? Is this the quality of a saint? Don’t stay here even for a moment.” Somadeva Swami was astounded. He realised that Baba knew what was going on in his mind, even when he was very far from Baba. He now experienced Baba’s omniscience. He was amused at his own level of thinking and realised how pure and great Baba was. He saw that Baba embraced some, consoled some with His hand and gazed some with deep affection. He also saw that Baba gave udi prasadam to some and removed all their difficulties. He began to think, ‘Why this harsh and angry behaviour only with me?’ Then he realised that the cause was his own way of thinking. Taking this as a punishment, he understood that he should change his behaviour and thinking. He took Baba’s scolding as a blessing and surrendered himself completely to Baba.

NANASAHEB’S STORY:

Once, Nanasaheb Chandorkar was sitting in the masjid with Mhalsapathi and other devotees. A rich gentleman came from Vaijapur, with his family, to have darshan of Baba. Seeing that all the ladies were clad in burkhas, Nanasaheb wanted to make way for them and go. Baba asked him to stay. The ladies went further, had Baba’s darshan and bowed at His feet. One of them, while prostrating at Baba’s feet, removed the veil from her face, touched Baba’s feet and then covered her face again. Nanasaheb was attracted by her face and wanted to see that face again. His desire to see her again was so much that he could not control his mind and was in a dilemma as to how to behave at that moment. He was diffident to look at her openly but very much wanted to. He felt ashamed in Baba’s presence, and hung his head but his eyes wandered. Knowing Nanasaheb’s baffled state of mind, Baba wanted to bring him back to his normal self. After the ladies went away, Baba said, “Nana, why are you getting agitated unnecessarily? The body is full of desires, which spring up as soon as a sense object approaches. Allow the senses to do their duty. We should not hinder them from doing their tasks. God has made this beautiful creation. It is our duty to appreciate its beauty. This mind will gradually become steady, but when the front door is open, why should we enter through back door? As long as the mind is pure, there is no difficulty. As long as there is no evil thought in our mind, we need not be afraid of anyone. Let the eyes do their work. You need not be ashamed, or become restless because of this.” Shyama was also there at that time. He did not understand the gist of Baba’s sayings. So, when they were returning to the Wada, he asked Nanasaheb the meaning of what Baba told him.

Though initially reluctant to discuss his weaknesses, Nanasaheb subsequently explained how he was attracted by the extraordinary beauty of the woman and how he wanted to see her face again. Gazing at her publicly was an indecent behaviour. But, his mind had become a slave of the sense organ, eye. Thus, when he was baffled, Baba explained that it was futile and gave the advice. Then Nanasaheb told Shyama, ‘Our mind, by its very nature, is always wavering. But, we should not allow it to degrade. Even though the senses become fickle, we should always exercise total control over the mind and not allow it to become restless. Senses are always after the sense objects, but we should not be enslaved by them and take them nearer the sense objects. Gradually, by practice, this restlessness can be controlled. Though it is not possible to completely control the senses, we should not become their slaves. We should curb them properly in a systematic way according to the need of the occasion. Beauty is for the eyes to behold. So, we should see beauty without any fear. When we go to a temple, do we care for the beauty of the exterior or the image of the Paramatma inside? There is nothing wrong with looking at the exterior, but as one looks at it, he must think how clever and powerful is the God that produced such a beautiful abode, how He resides therein, and how nicely ornamented He is. As long as there is no evil thought, we need not be afraid of anyone nor feel ashamed. If you make your mind desireless, and behold the beauty created by God, the senses naturally will come under our control and even while seeing beauty, we are reminded of God. If you allow the mind to run after the senses and get immersed in the sense objects, you will never get released from the eternal cycle of birth and death. Sense objects are always meant to distract the senses from their rightful path. That is why we should make Viveka as our driver and holding the reins of the mind in our control, prevent the sense horses from straying towards the sense objects. Such a driver like Viveka will take us to the divine feet of Lord Vishnu, which is ultimately our residence and going where, no one will ever come back.’

Hemad Pant completes this chapter with this narration. Let us once again prostrate at the divine feet of our beloved Baba and pray that He should grant us the Viveka which is so essential to control our senses. Samarth Sadguru Sainath Maharaj Ki Jai!!!!

With this, the forty ninth chapter, called as Testing Sai Baba, is complete. In the next chapter, Hemad Pant describes stories of Kakasaheb Dixit, Sri Tembye Swami, Balaram Dhurandhar and other matters.

|| Sri Sadguru Sainathaarpanamasthu | Shubham Bhavatu ||

Om Shanti Shanti Shanti

||chapter forty-eight||

|| sri sai satcharitra ||

|| chapter forty-eight ||

|| warding off devotee’s calamities ||

|| Sri Ganeshaya Namaha || Sri Saraswatye Namaha ||

|| Sri Venkateshaya Namaha || Sri Sai Nathaya Namaha ||

|| Sri Sadgurubhyo Namaha ||

In this chapter, Hemad Pant describes stories of Shevade and Sapatnekar and other matters.

Before beginning this Chapter, Hemad Pant offers an explanation. Some one asked Hemad Pant whether Sai Baba was a Guru or a Sadguru. As an answer to that question, Hemad Pant describes the qualities of a Sadguru in the beginning of this chapter.

SADGURU:

He, who is an expert in providing education of Vedas and Vedantas as also the six Shastras and can give a beautiful commentary on Brahman, is not a Sadguru. He, who can control the inhale and exhale of breath and in a natural way give ‘mantropadesh’ and tell how many times to chant it in a given time, is not a Sadguru. He, who by sheer manipulation of words teaches the ultimate goal of life but has not experienced self realization himself, is not a Sadguru. On the other hand, he, who by his behaviour shows detachment from the activities of this or the next world and makes us experience the bliss of self realization, is a Sadguru. He, who can make his devotees experience the self realization in a constructive and practical way is a Sadguru. How can he, who has not experienced self realization himself, make his devotees experience it? Even in his dreams, a Sadguru does not desire any benefit or service from his devotees. On the contrary, he will always be eager to serve them. A Sadguru never feels that he is superior and his devotees are inferior to him. In fact, he considers the disciple as a mirror image of himself or even as Brahma. The significant quality of a Sadguru is that he is always completely at peace in his heart. He never becomes unstable or restless and is never proud of his knowledge. For him, rich or poor, educated or uneducated, high caste or low caste, male or female, great or small, all are same.

Hemad Pant says that it was because of the result of good deeds in the past life that he was fortunate enough to worship the divine feet of a Sadguru like Sai Baba and get His blessings. In His younger days, Baba did not accumulate any material wealth. He did not have any family, children or even friends. He did not have any shelter or support. At the age of 18 years itself, He had an astonishingly perfect control over his mind. At that age itself He lived without any fear, in dense jungles and places where nobody dared to even enter, and was always immersed in the welfare of His devotees. For Him, His devotees were everything. Baba always observed His devotees. It was only after seeing the selfless devotion of the devotees that He acted in their interests. Baba used to say that He was always under the control of His devotees. Whatever experiences His devotees experienced, while Baba was in human form, the same experiences are being experienced even today by those, who have surrendered to Him totally. Devotees have only to make their heart a ‘diya’ of devotion and faith and light it with the flame of love, then Jnana Jyothi will illuminate on its own. Jnana or knowledge without Love is dry and waste. Such knowledge will not benefit anyone. Without Love, there is no happiness. Because of this, our love should be boundless and unchanging. Once the seed of love sprouts, then devotion, detachment, tranquility, and munificence will naturally accrue. As long as love for anything does not spring, the desire to acquire it also does not arise. Where there is love and pining, God will manifest Himself. Love is implicit in the feeling and that alone leads to liberation. By falling at the divine feet of a Saint, even he, who has impure thoughts, is saved. The following story illustrates this point.

SHEVADE’S STORY:

Sri Sapatnekar of Akkalkot (Sholapur District) was studying Law. One day he met his classmate Sri Shevade. Several other students also met at the same place and tested how much each had learnt. After sufficient question and answer sessions, it was evident that Shevade had learnt the least and was most unprepared to write the examinations. When all his friends made fun of him, he said, “Even though my study is incomplete and I have not prepared satisfactorily, I will still write the examinations and definitely pass. It is my Sai Baba who gives success to everyone.” Sapatnekar was astonished by this statement and he took Shevade aside and asked, “Who is this Sai Baba about whom you speak so highly?” He replied, “He is a fakir in Shirdi (Ahmednagar) and resides in a masjid. He is a great Saint. There are other saints also, but He is different from them. As long as the results of good deeds in the past life do not accrue, it is impossible to meet him. I have total faith in him. The words which come out of his mouth are never false. He has assured me that I will definitely pass the examinations next year. I am also confident that I will certainly pass the examinations with His blessings.” Sapatanekar was amused by the blind faith of his friend and made fun of Sai Baba also. He was still more surprised when Shevade did pass the examinations in the subsequent year.

SAPATNEKAR’S STORY:

After passing the examinations, Mahadev Waman Sapatnekar settled down in Akkalkot and started his legal practice there. He lost his wife and his only son due to a throat disease. At the age of 33 years, he married Parvathi Bai, aged 13 years. Even after 4-5 years of marriage, she could not give him any children. Because of all these depressing events, he was totally shattered. He lost his peace of mind. In 1913 AD, his father advised him to go to Shri Sai Baba at Shirdi. As he did not have any faith in Sai Baba, he did not go to Shirdi. Instead, to regain at least some peace of mind, he went to Pandharpur, Ganagapur, and other pilgrim centres, but the restlessness continued. He read plenty of Vedanta, but that was also of no avail. When in Ganagapur, he suddenly remembered his conversation with Shevade. Also, as he did not want to disobey his father’s advice completely, he felt that he should go to Shirdi and have darshan of Sai Baba. He went to Shirdi with his younger brother Pundit Rao. After he had darshan of Baba, he found that his mind was completely at peace. He went near Baba and when he offered fruits to Baba, He said, “Get out from here”, and pushed him with such force that his headwear fell down. Sapatnekar hung his head and went back a few steps and sat down.

He wanted to know how he should present himself to Baba. Some one suggested that he should contact Bala Shimpi. Sapatnekar met Bala Shimpi and requested him to help him. They bought a portrait of Baba on their way to masjid. Bala Shimpi took the portrait to Baba and asked Him whose portrait was it. Baba indicated towards Sapatnekar and said, “This is My friend’s.” After saying this, He began to laugh loudly. Other devotees also laughed with Baba. Following Bala Shimpi’s gestures, Sapatnekar bowed at Baba’s feet. Then Baba shouted, “Get out”. Sapatnekar did not know what to do. He folded both his hands reverentially, and sat down. But, Baba again asked him to go out immediately. Sapatnekar was disappointed. How can anyone ignore Baba’s orders? Both Sapatnekar and his brother left Shirdi with a heavy heart. On the way, Sapatnekar prayed in his mind, “Oh Baba, I beg for Your mercy. Please assure me that at least some time in the future, You will permit me to have Your darshan.”

MRS. SAPATNEKAR’S STORY:

One year passed, even then Sapatnekar’s restlessness did not subside. He went to Ganagapur, where his restlessness increased. Then he went to Madhegaon for rest and from there thought of going to Kashi. Two days before his planned departure to Kashi, his wife had a vision. From the time her father – in – law asked her husband to visit Shirdi, Parvathi Bai had nourished a desire to go to Shirdi and have darshan of Sri Sai Baba. In her vision, she saw a very bright flash. During those days, there was acute shortage of water in Madhegaon. Parvathi Bai realised that there was not a drop of water in their house. So, she took a pitcher and went towards a nearby well, known as Lakkadsha’s well. She was in a great hurry as women were not supposed to go out of the house alone. When she went near the well, she saw a fakir standing there, with a cloth tied over his head. He came near her and said, “My child, why are you taking so much trouble? I will fill your pot with pure water.” Scared of the fakir, she ran away with the empty pot, without taking any water. Fakir followed her and continued to say, “Do not run away, you will regret later. I have come to give you something.” On reaching home, she closed the door, but the fakir came to the door and continued to say, “I have come to give you something.” She did not know what to do and was about to shout, when she woke up from her dream.

Next morning when her father – in - law heard about her dream, he thought that there was some divine purpose in Parvathi Bai’s vision. He told Sapatnekar to take her to Shirdi. With this auspicious sign, both left for Shirdi. When they went to the masjid, Baba was not present. He had gone to Lendi Baugh. Both sat in the masjid waiting for Baba. When Baba returned, Mrs. Sapatnekar was astonished by seeing Baba. He was the same fakir who had appeared in her dream. With great reverence and devotion, she bowed to Baba, sat near Him and looked at Him continuously. Looking at her, holding His abdomen with both hands, Baba started yelling, “Oh! Mother dear! How much my abdomen is paining and waist is aching too.” Mrs. Sapatnekar was baffled by this and wanted to know what was wrong with Baba. Devotees who were near her, told her that Baba acted like this whenever one of His devotees was suffering and subsequently, the devotee was cured. After 2 – 3 months, when the pain in her abdomen and waist disappeared on its own, she realised that Baba’s acting was for her sake only. Baba was very happy with her humility and devotion. In His own inimitable way, He started telling a story to a third person. “From a long time, I suffered pain in My hands, abdomen and back. I tried treatment, but it did not help. I was fed up with medicines as they did not help. But, I am surprised that all My pains are vanishing one by one.” Though no name was taken, the matter referred to Mrs. Sapatnekar. As Baba said, all her problems vanished and she was very pleased. When she placed her head on His feet, she was overjoyed and forgot everything. Then Baba took handful of Udi, rubbed it on her head and said, “Take one, two, three or four. How many you want?”

Then Sapatnekar proceeded for Baba’s darshan, and again Baba said, “Get out”. But this time, he had come with lot of perseverance, humility, and repentance. He understood that Baba was unhappy with him because of his past actions, and he had decided to improve his behaviour. He decided not to leave Shirdi unless and until he received Baba’s blessings. He once saw Baba sitting alone in the masjid and immediately ran and held Baba’s feet firmly and prostrated at His divine feet. All the while tears were rolling down his eyes. He apologised to Baba regarding his past actions. Baba blessed him by caressing his head with His hand and made him sit next to Him. Sapatnekar sat beside Baba and was tenderly massaging His legs. Then a shepherdess came and started massaging Baba’s back and waist.

As He did always, Baba started telling a story about a bania. He was narrating the various ups and downs of the bania’s life and when he told about the loss of bania’s only son, Sapatnekar felt that it was his own story. He was astounded how Baba could know every detail of his life. He was convinced that Baba was an Antaryami and knew the details of everyone’s life. Just as this thought was passing through in Sapatnekar’s mind, talking to the shepherdess and pointing to Sapatnekar, Baba said, “This great man is accusing Me that I killed his son. Do I kill people’s children? Then, why does this gentleman come to the masjid now and shout? I will do one thing. I will bring the same boy again into his wife’s womb.” Saying this, Baba placed His protective hand on Sapatnekar’s head and consoled him. Baba said, “These feet are very ancient and sacred. When you become free from worries and trust Me completely, only then you will achieve your aim.” Sapatnekar was deeply moved. Tears rolled down his cheeks and with those tears he washed Baba’s feet and then returned to his lodging.

After some time, he collected all the pooja material and came with his wife to the masjid. Both of them worshipped Baba and offered naivedyam. They followed this practice every day and accepted prasadam from Baba. Even when the masjid was overcrowded, they used to go and prostrate at Baba’s feet. When heads were colliding with each other in the anxiety to bow to Baba’s feet, Baba said, “If performed with love and devotion, even a single namaskara is acceptable to Me.” The same night the Sapatnekar couple had the good fortune of seeing the Chavadi Procession. There Baba appeared to them as Panduranga.

Next day they decided to leave Shirdi. On the way, while going to see Baba, Sapatnekar told his wife, “I shall offer Re. 1/- as Dakshina to Baba. If Baba asks for more, then I will offer one more rupee. But if He asks for more, I shall have to sell my gold ring and your bangles also.” To their great surprise, when they went to the masjid and prostrated at Baba’s divine feet and offered Dakshina of Re. 1/- Baba understood Sapatnekar’s intentions and asked for one more rupee and said, “I shall not ask for more since you will have to sell your ring and wife’s bangles”. When he happily gave the rupee, Baba blessed him, gave him a fruit and said, “Take this fruit. Keep it in your wife’s oti (upper fold of her sari), and go home without any worry.” Sapatnekar followed Baba’s instructions and within a period of one year, in 1915 AD, his wife delivered a baby boy. When the child was of eight months old, the couple brought the baby to Baba and placed it at His feet. Then they prayed, “Hey Sainath! How can we repay Your obligations? We prostrate at Your divine feet again and again. Kindly protect both of us always. Otherwise, we don’t know how many doubts arise in our minds. Kindly bless us that our minds should always indulge in Your Bhajans only.”

They named their son as ‘Muralidhara’. Subsequently they had two more sons (Bhaskar and Dinkar). Thus the Sapatnekar couple surrendered themselves completely at the divine feet of our beloved Baba. Let us also submit ourselves at those divine feet and pray the ever merciful Baba to bless us that our minds also should indulge always in His Bhajans only. Samarth Sadguru Sainath Maharaj Ki Jai!!!!

With this, the forty eighth chapter, called as Warding off Devotee’s Calamities, is complete. In the next chapter, Hemad Pant describes stories of Hari Kanoba, Somadeva Swami, Nanasaheb Chandorkar and other matters.

|| Sri Sadguru Sainathaarpanamasthu | Shubham Bhavatu ||

Om Shanti Shanti Shanti

||chapter forty-seven||

|| sri sai satcharitra ||

|| chapter forty-seven ||

|| baba’s reminiscences ||

|| Sri Ganeshaya Namaha || Sri Saraswatye Namaha ||

|| Sri Venkateshaya Namaha || Sri Sai Nathaya Namaha ||

|| Sri Sadgurubhyo Namaha ||

In this chapter, Hemad Pant describes the story of Veerabhadrappa and Chennabasappa and other matters.

SADGURU SAI:

Hey Jnanavatar Sri Sai! Beyond the reach of trigunas, how magnificent and beautiful is Your form! Hey Antaryami! We are ever grateful to your form. By a mere glance at Your form, all our karmaphalas of the previous lives will be destroyed and the doors of permanent happiness will be wide open! But, Oh our beloved Sai! This can happen only if You direct Your natural benign look over us. By Your look alone, all our bondages are broken loose and happiness accrues to us. By taking bath in river Ganga, all our sins will be washed away, but, Ganga Mayi will also be eagerly awaiting the coming of great saints with the hope that they would come and purify her with the touch of their holy feet. And Sai is the crown jewel among the saints.

SERPENT AND THE FROG:

Once, Baba was sitting in the masjid amidst devotees. Thinking of some recent events, Baba started telling the following story. Let us hear the story in Baba’s words.

“One day around 8.00 in the morning, after finishing My morning nourishment, I went for a stroll. Walking along, I reached the banks of a small river. As I was tired, I sat there and rested awhile. After some time, I washed My hands and feet and then took bath. Only then, My fatigue vanished and I was feeling refreshed. A track for carts and a small foot path for walkers passed from there. Both sides of this road were covered by dense and huge trees. Cool breeze was flowing gently. While I was filling up the chillum, I heard the wailing sound of a frog. When I was about to ignite the chillum, a passerby saw Me. He came near and sat beside Me. He bowed to Me and then started insisting that I should go to his house, have food and rest. He ignited the chillum and extended it to Me. The wailing sound of the frog was heard once again. The frog was no where in sight and the stranger was curious to know its significance. I told him that the frog was in trouble and was experiencing the karmaphala of its previous life. I also told him that it had to undergo the karmaphala and there was no use of wailing. He took one puff from the chillum and said, “Let me go and see what the matter is.” When he wanted to go in search of the frog, I told him that the frog was wailing as a huge serpent had held it in its mouth. Both were very wicked in the previous life and are reaping the benefits of their past life now. He went in search of the frog and saw that a huge serpent had indeed held it in its mouth.

He came back and informed Me that in about 10 or 12 minutes, the serpent would swallow the frog. I said, “No. This can never happen. I am its protector and present here. How dare the serpent swallow the frog? Come and see how I will protect it.” After having a second puff, we both went to the place where the serpent and the frog were there. The stranger was scared that the serpent may attack us and tried to prevent Me going further. Ignoring him, I went near the two and said, “Arey Veerabhadrappa! Has not your enmity ended even after you have become a snake and Chennabassappa has become a frog? At least now shrug off your hatred. This is very shameful. Discard your jealousy and leave in peace.” Hearing this, the serpent let off the frog and slid into the river. The frog also jumped into the nearby bushes.

The stranger was very much surprised and several questions arose in his mind. He did not understand why the serpent let off the frog after listening to Me and who were Veerabhadrappa and Chennabassappa. What was the reason for their rivalry? I took him back to the same tree where we had sat earlier and made him sit. It was the same river bank and cool breeze was flowing slowly. I started telling him.

‘About 4 to 5 miles from My residence, there was a holy temple of Mahadev. The temple was old and dilapidated and the local residents had started a charity collection for the renovation of the temple. After enough money was collected, arrangements for daily pooja were made initially and then plans with estimates were prepared for the reconstruction of the building. A rich local man was made treasurer and entrusted with the responsibility of looking after the entire project. The treasurer had to keep an account of the progress, expenses and was expected to be honest in all his dealings. The man selected was a great miser. He spent minimum amount for the repairs of the building because of which the renovation was also of a very poor quality. The man showed that the entire collected amount was spent, usurped enough funds and did not spend anything from his own purse. He was a glib talker and some how or other convinced the residents that everything was alright. The temple, however, remained more or less as it was before. The residents were worried. They again went to the rich man and said, “Seth saheb, without your efforts, this work can never be completed. Please make fresh plans for the temple. We will collect some more money.” The seth took the collected money, but remained without doing anything. The temple, even after the second charity collections, remained more or less as it was before.

After some days, his wife had a vision. Lord Shankara appeared in her dream and said, “Get up and build the Kalash on the temple. Whatever money you spend for this purpose, I will give you hundred times that amount.” The wife was a simple lady. Next morning she told her husband about the vision. The seth was scared that this would involve more money and expenses, so he laughed and told his wife, “It is only a dream. Does anyone believe in dreams? If it was true, Lord Mahadev would have appeared before me and told me the same. Was I far away from you? This dream does not augur well for us. It is meant only to disrupt the relationship between the husband and wife. So be completely at peace. After all, where is the necessity of such money to God, which has been collected against the wishes of the giver? God always hungers after love and will gladly accept even a small copper coin offered with love and devotion.”

Lord Shankara again appeared in her dream and said, “Don’t listen to your husband’s idle talk. Don’t think of the collected money and don’t insist on him to renovate the temple. I am indeed thirsty of your love and devotion. Whatever you want to spend, do it from your own money.” The lady decided to talk to her husband and use the ornaments her father had given her for this noble purpose. The husband became restless and this time decided to cheat the God also. He bought the complete set of his wife’s ornaments for an undervalued price of Rs.1, 000/- and in lieu of the amount gave part of a barren land for the temple as endowment or security. The wife agreed to this without any complaint. The land which the seth had given was not his own. It belonged to a poor lady ‘Dubaki’ who had mortgaged it to the seth for Rs.200/-. That lady could not repay the amount and get her mortgage released. The seth thus cheated his wife, Dubaki and even God. As the land was full of boulders, even at the best of times, nothing could be cultivated there. Thus the transaction ended. The land was given to the pujari of the temple who was happy with getting it as endowment.

After some time a miracle took place. There was torrential rain with lightening and thunderstorms. A bolt of lightening fell on the Seth’s house. Both the husband and wife died instantly. Dubaki also died. Subsequently, the seth was born to a brahmin couple in Mathura. The baby was named ‘Veerabhadrappa’. The wife was born as a daughter to the pujari of the temple and was named ‘Gauri’. Dubaki took birth as a baby boy in the Gurav family of the servant of the temple and was named ‘Chennabasappa’. The pujari was a friend of Mine. He often came to Me for discussions and shared chillum with Me. His daughter was also a devotee of Mine. The girl was growing up fast and the parents were worried about finding a suitable groom for her. I told them that they need not worry as the groom will come to their doorstep asking for the bride. Few days later a boy of their sect by name Veerabhadrappa came begging to their house. With My approval Gauri’s marriage was fixed with Veerabhadrappa. Earlier, he was also My devotee, but subsequently he became very ungrateful. His lust for money did not subside in his new birth also.

As he was married, he asked Me to suggest a livelihood for him. Then another miracle happened. Suddenly the prices of commodities began to rise. Because of Gauri’s fortune, the prices of the lands also shot up. The entire land she inherited from her father was sold for Rs. 1, 00,000/- which was nearly 100 times the value of her ornaments in her earlier life. It was decided that Rs. 50,000/- would be paid in cash immediately and the remaining in 25 instalments of Rs.2, 000/- each. Though the transaction was agreeable to all, division of the funds raised problems. The husband wanted a greater share. Then they came to Me for advice. I told them that the land belonged to the God and was given to the pujari as endowment. The real owner of the land is Gauri and not even a pice could be spent against her wishes. I also told them that the husband had no right over the funds. Veerabhadrappa was angry with Me and commented that I wanted to embezzle the money by being soft to Gauri. I closed My ears, took God’s name and remained silent. The husband beat Gauri severely.

One afternoon, Gauri came to Me and said, “Please don’t get offended by their words. I am after all your daughter. Please have a benign look on me.” When she said this and surrendered to Me, I promised her that even if I had to cross the seven seas, I would protect her all the times. That night she had a vision. Lord Shankara appeared in her dream and said, “All the money is yours. Don’t give anything to anyone. With Chennabasappa’s advice, spend some money for the temple. If you want to spend for some other purpose, go to masjid and seek Baba’s advice.” Gauri told Me about her vision. I advised her to keep the principal amount with her and give a part of the interest amount to Chennabasappa. I also told her that Veerabhadrappa does not have any share in this. When we were talking these things, both Veerabhadrappa and Chennabasappa came there quarrelling with each other. I tried to pacify both of them and explained them about Gauri’s vision.

Veerabhadrappa was mad with anger and threatened that he would slice Chennabasappa to pieces. Chennabasappa was timid. He caught hold of My feet and begged for protection. Then I got him released from his enemy. Some time later, both of them died. Veerabhadrappa was reborn as the serpent and Chennabasappa was born as the frog. Hearing Chennabasappa’s wailing for help, and remembering My earlier assurance; I came here and kept up My word by saving him from the serpent. In times of his distress, God always speeds to the rescue of His devotees. By sending Me here, God has saved Chennabasappa. All these are God’s Leelas.’”

MORAL:

The moral of the story is that ‘As you sow, so you reap till the harvest is exhausted.’ Until all the balance of payments and dealings with others are satisfactorily completed, there is no possibility of redemption. Lust for money pulls a man down to the lowest level and destroys him ultimately.

With this, the forty seventh chapter, called as Baba’s Reminiscences, is complete. In the next chapter, Hemad Pant describes stories of Shevade and Sapatnekar and other matters.

|| Sri Sadguru Sainathaarpanamasthu | Shubham Bhavatu ||

Om Shanti Shanti Shanti

||chapter forty-six||

|| sri sai satcharitra ||

|| chapter forty-six ||

|| the story of the goats ||

|| Sri Ganeshaya Namaha || Sri Saraswatye Namaha ||

|| Sri Venkateshaya Namaha || Sri Sai Nathaya Namaha ||

|| Sri Sadgurubhyo Namaha ||

In this chapter, Hemad Pant describes Baba’s Gaya trip, story of the goats and other matters.

SADGURU SAI:

Sadguru Sai! Blessed are Your divine feet! How comforting is the remembrance of those lotus feet! Blessed is the darshan of Your divine form, which destroys the fear of this mundane world. It is because of You that all our bondages due to Karma are cut to pieces! Although we are not able to see Your Saguna form, even then if the devotees focus their attention at Your divine feet, You grant them a living experience. By an invisible attractive force, You pull the devotees, whether they are near or far off, to Your presence and embrace them like a new mother. Hey Sai! Devotees do not know where You reside, but You inspire them with such dexterity that because of it they feel that Your protective hand is always on their head and it is only because of Your Kripa-Dhrishti that they are always getting help from unknown sources. Engulfed by egoism, even people of highest level of intelligence and cleverness get sucked into the whirlpool of this Bhavasagara. But hey Sai! You, with only Your power, can pull out the helpless and dedicated devotees from this whirlpool and protect them. Being behind the screen, You are doing justice to all. Even then, You act as though You are not connected at all. Nobody could understand Your life. So, it is beneficial to us that we should surrender totally at Your divine feet, and to rid us of our sins, keep chanting only Your Nama smarana. You fulfill all the desires of Your desireless devotees and give them bliss. Reciting Your name alone is the easiest path for the devotees. By this method, the Rajas and Tamas qualities in them will decline and Satva and Dharmik qualities will enhance. Simultaneously with this, Viveka, Vairagya and Jnana will come one after the other. Then, Self-realization will dawn and they will feel oneness with the Guru, which also implies surrendering to the Guru completely. A conclusive proof of this is that then our mind will become steady and calm. The importance of this surrender, devotion and Jnana is unparalleled because along with this the attainment of tranquillity, detachment, fame, liberation etc, will naturally follow.

When Baba blesses His devotees, then He will always be near them. Wherever the devotee may go, somehow or other, Baba will always reach that place earlier than the devotee. The following story makes it clear.

BABA’S GAYA TRIP:

Sometime after Kakasaheb Dixit came to know Baba, he decided to perform the Upanayana (thread ceremony) of his eldest son, Babu at Nagpur. At about the same time, Nanasaheb Chandorkar also decided to perform the marriage of his eldest son at Gwalior. Both Kakasaheb and Nanasaheb went to Shirdi and requested Baba to attend the functions. Baba asked them to take Shyama as His representative. Both Kakasaheb and Nanasaheb were unrelenting and insisted on Baba coming personally to the two functions. Baba said, “Take Shyama. After Kashi and Prayag, I will reach earlier than Shyama.” These words show Baba’s all pervasiveness, if a proof was ever required.

Shyama went to Baba and after prostrating at His feet, sought His permission to go to Nagpur and Gwalior for the functions and then visit Kashi, Prayag and Gaya. On 25 February 1912, Shyama engaged a Tonga and went to Kopergaon. There he met Appa Kote. Appa was going somewhere else, but when he heard about Shyama’s programme, he also decided to join Shyama. Their first halt was at Nagpur. They attended the Upanayana ceremony of Kakasaheb’s son. Kakasaheb was very happy that they were able to come and participate. He presented Rs.200/- to Shyama towards their travel expenses. From there they proceeded to Gwalior to attend Nanasaheb Chandorkar’s son’s marriage. The function was performed very well and was also largely attended. After the marriage was over, Nanasaheb gave Rs.100/- to Shyama. Nanasaheb’s relative Mr Jathar also gave him Rs.100/-.

After attending these two functions, both Shyama and Appa Kote went to Kashi. They were very well received at Jathar’s beautiful Laxmi Narayana temple at Kashi. They stayed in Kashi for two months. When they went to Ayodhya, Jathar’s manager received them and treated them very well at the Ram Mandir there. Shyama and Kote stayed for 21 days in Ayodhya. Then they left for Gaya. While they were travelling in the train, they heard that plague was wide spread in Gaya. They felt slightly uneasy because of this news, but felt comforted by the thought that Baba was always with them. On arriving at Gaya, they got down from the train and stayed in a Dharmashala for the night. Early in the morning, a poojari of Gaya (Panda) came and told them that as all the other passengers have left, they should also make haste. This man usually took care of the needs of the pilgrims who came to Gaya. Quite casually Shyama asked whether there was plague in Gaya. Then the Panda said, “No. Please come to my house without any hesitation and verify the conditions yourself.” Then they both went to his house. Was that a house!! It was indeed a spacious bungalow wherein many transit pilgrims could comfortably stay. Shyama was very happy with the accommodation provided. He was greatly surprised that in the prime place of the building, a big portrait of Baba was beaming at him. On seeing this portrait, he was overwhelmed with joy. He remembered Baba’s words that He would be ahead of Shyama and tears started rolling down his cheeks. His throat choked and he began to sob.

The Panda thought that Shyama was scared of the plague and hence was crying. Sobbing, Shyama surprised him by asking him from where he secured the portrait of Baba. The Panda told him that he had some 200 to 300 agents working in Manmad and Punatambe for taking care of the comforts of pilgrims coming from those places to Gaya. He had heard from them about the fame of the saint Sai Baba who was in Shirdi. He also told them that about 12 years back he had gone to Shirdi and was fortunate to have the darshan of Sai Baba. In addition, he had also met a devotee of Baba by name Shyama. In Shyama’s, house he was attracted by this portrait and with Baba’s permission, Shyama had given it to him. Shyama recollected the event and when the Panda realised that this is the same Shyama who had given him the portrait and who is standing in front of him as a guest, his joy knew no bounds. Mutual exchange of love and affection took place and subsequently, the Panda treated Shyama like an emperor. He was a very rich man. He sat in a palki and made Shyama ride an elephant and together they went round the place. The Panda attended to all the comforts and conveniences of both of them personally. After spending some time in Gaya, both Shyama and Appa Kote returned to Shirdi.

The above story clearly illustrates how much love Baba had for His devotees and how much care He took of them. As He said, He was ahead of Shyama, and even though there was news of plague in Gaya, He ensured that both His devotees were very comfortable and were even treated like royal guests. The next story tells us that not only humans, but other beings also shared Baba’s infinite love. Baba’s love was universal.

THE STORY OF THE TWO GOATS:

Once, when Baba was returning from the Lendi Baug, a flock of goats crossed His path. Two among the flock looked at Baba desolately. Baba saw them, went to them, caressed and fondled. He bought both of them for Rs.32/- and brought them with Him. The devotees who saw this were aghast at His behaviour. Both the goats could have been bought for Rs.4/- or at the most Rs.8/-. The devotees thought that Baba was definitely duped in this bargain. Each of the devotees took Him to task, but Baba remained calm and cool. When Shyama and Tatya asked Baba why He had bought the goats, Baba said, “I have no home or wife for whom I need to save money.” Then He bought four seers of dal and fed the goats. After the goats happily consumed the food and Baba’s affection, Baba returned the goats to their earlier owner. Then Baba told the story of the goats as follows:

“Shyama and Tatya, you think that I have been duped in this bargain. Listen to their story. Both of them were human beings in their previous birth, and fortunately, were very close to Me. Both were brothers and loved each other profoundly. Gradually, with the coming of age, the love changed to dislike and then hatred. They became bitter enemies. The elder brother was lazy and the younger one was hard working and earned lot of money. Because of this, the elder one was jealous and greedy. He decided to kill his younger brother and usurp all his property. They forgot their fraternal links and began to quarrel with each other. The elder one made several attempts to kill the younger one but was not successful. Thus they became deadly enemies. One day, the elder one gave a deadly blow on the head of the younger one. The younger one felled the elder one with an axe and both fell dead on the spot. Because of their actions, they took birth as goats. As they passed Me, I recognized them at once and remembered their history. Pitying them, I wanted to feed them, give them rest and comfort. For this reason, I spent the money which appeared to you as exorbitant. As you did not like the transaction, I sent them back to their shepherd.” Baba had abundant love for even animals like the goats.

With this, the forty sixth chapter, called as The Story of the Goats, is complete. In the next chapter, Hemad Pant describes story of Veerabhadrappa and Chennabassappa and other matters.

|| Sri Sadguru Sainathaarpanamasthu | Shubham Bhavatu ||

Om Shanti Shanti Shanti